| Итого | За последние 12 месяцев | Feb | Jan | Dec |
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 |
По разделу |
35988 | 800 |
81 |
105 |
60 |
54 |
59 |
47 |
64 |
66 |
54 |
66 |
65 |
79 |
1 |
9 |
3 |
4 |
3 |
1 |
5 |
3 |
3 |
3 |
4 |
3 |
5 |
2 |
2 |
2 |
4 |
5 |
6 |
3 |
3 |
3 |
4 |
3 |
2 |
3 |
2 |
1 |
4 |
4 |
3 |
5 |
6 |
3 |
2 |
6 |
4 |
3 |
3 |
2 |
2 |
7 |
4 |
3 |
3 |
3 |
2 |
3 |
2 |
2 |
3 |
5 |
4 |
6 |
3 |
3 |
2 |
1 |
3 |
2 |
2 |
2 |
Перечень лучших переводов Бхагавад-Гиты (и комментариев) на русский язык |
3170 | 432 |
36 |
37 |
23 |
23 |
36 |
35 |
29 |
42 |
37 |
40 |
42 |
52 |
0 |
6 |
2 |
3 |
1 |
0 |
0 |
1 |
3 |
0 |
3 |
3 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
2 |
2 |
2 |
2 |
1 |
2 |
2 |
2 |
1 |
1 |
2 |
0 |
1 |
4 |
1 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
4 |
1 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
Философия Адвайта-Веданты и Шанкара (часть 1) |
2235 | 335 |
47 |
71 |
27 |
26 |
18 |
14 |
24 |
20 |
27 |
17 |
21 |
23 |
0 |
5 |
3 |
4 |
3 |
1 |
2 |
3 |
0 |
1 |
4 |
2 |
5 |
0 |
1 |
1 |
4 |
1 |
3 |
1 |
0 |
0 |
3 |
2 |
2 |
1 |
1 |
0 |
4 |
4 |
1 |
5 |
6 |
3 |
0 |
1 |
1 |
2 |
3 |
2 |
2 |
7 |
0 |
3 |
3 |
2 |
0 |
2 |
1 |
0 |
2 |
3 |
2 |
6 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
Буддизм и Адвайта-Веданта |
2569 | 248 |
26 |
38 |
21 |
18 |
18 |
17 |
18 |
12 |
7 |
34 |
20 |
19 |
1 |
3 |
3 |
2 |
0 |
0 |
4 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
2 |
0 |
2 |
2 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
3 |
2 |
0 |
1 |
2 |
0 |
5 |
3 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
Мандукья-Карика Гаудапады |
2305 | 240 |
23 |
42 |
19 |
16 |
8 |
8 |
12 |
21 |
16 |
25 |
23 |
27 |
1 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
3 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
6 |
4 |
3 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
3 |
3 |
3 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
0 |
Философия Адвайта-Веданты и Шанкара (часть 2) |
1924 | 213 |
56 |
48 |
9 |
14 |
10 |
3 |
15 |
11 |
13 |
10 |
11 |
13 |
0 |
9 |
2 |
2 |
1 |
1 |
5 |
1 |
1 |
1 |
3 |
3 |
3 |
1 |
1 |
0 |
2 |
5 |
6 |
1 |
2 |
2 |
4 |
3 |
2 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
2 |
3 |
2 |
1 |
3 |
0 |
1 |
2 |
1 |
3 |
2 |
2 |
1 |
0 |
2 |
3 |
0 |
0 |
1 |
4 |
2 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
Сутра Сердца Праджня-Парамиты |
1985 | 176 |
29 |
40 |
11 |
9 |
14 |
9 |
11 |
20 |
9 |
9 |
9 |
6 |
0 |
4 |
3 |
2 |
1 |
1 |
1 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
1 |
2 |
2 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
3 |
0 |
2 |
1 |
1 |
0 |
0 |
3 |
3 |
3 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
Кена -Упанишада с комментарием Шанкары |
1828 | 141 |
16 |
19 |
14 |
18 |
6 |
7 |
6 |
12 |
8 |
12 |
9 |
14 |
0 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
Шанкара (Шри Шанкарачарья) |
1763 | 129 |
13 |
24 |
12 |
12 |
12 |
4 |
8 |
11 |
8 |
11 |
6 |
8 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
Апология Санньясы (Отреченности) |
1951 | 126 |
12 |
17 |
14 |
14 |
8 |
6 |
5 |
9 |
7 |
11 |
14 |
9 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
Иша-Упанишада с комментарием Шанкарачарьи |
1681 | 125 |
17 |
20 |
7 |
11 |
7 |
3 |
7 |
12 |
7 |
12 |
8 |
14 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
Брахман Упанишад, Бхагавадгиты и Шанкары плюс Бытие Хайдеггера. |
2278 | 119 |
17 |
21 |
12 |
11 |
6 |
3 |
7 |
8 |
6 |
13 |
8 |
7 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
4 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
Адвайта-Дао-Брахма-Нирвана-Гита |
2178 | 115 |
11 |
18 |
11 |
10 |
5 |
3 |
7 |
13 |
8 |
13 |
9 |
7 |
0 |
4 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
Некоторые заметки о жизни и Учении Шанкарачарьи |
1526 | 108 |
12 |
15 |
8 |
7 |
8 |
2 |
10 |
9 |
10 |
8 |
13 |
6 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
Изложение некоторых сутр Бадараяны |
1425 | 104 |
12 |
20 |
8 |
10 |
7 |
3 |
7 |
13 |
3 |
8 |
7 |
6 |
0 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
Философский Гносис |
1506 | 100 |
9 |
12 |
8 |
13 |
6 |
2 |
4 |
9 |
7 |
13 |
7 |
10 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
Гита - Джняна или карма? |
1512 | 92 |
6 |
15 |
6 |
9 |
5 |
3 |
9 |
7 |
5 |
10 |
8 |
9 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
Кайвалья-упанишада |
1371 | 91 |
12 |
17 |
10 |
9 |
3 |
1 |
5 |
9 |
3 |
6 |
11 |
5 |
0 |
3 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
3 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
Адвайтическая Сказка (из Йога-Васиштхи) |
1430 | 85 |
10 |
12 |
10 |
10 |
5 |
1 |
2 |
6 |
4 |
10 |
7 |
8 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
Учение Шанкары - Истина Ведической Мудрости |
1351 | 77 |
15 |
13 |
3 |
8 |
4 |
0 |
4 |
7 |
6 |
8 |
7 |
2 |
0 |
3 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |