| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 |
По разделу |
77591 | 835 |
6 |
83 |
82 |
55 |
60 |
67 |
81 |
99 |
87 |
82 |
49 |
84 |
0 |
2 |
4 |
4 |
3 |
4 |
3 |
4 |
2 |
3 |
1 |
0 |
2 |
2 |
4 |
4 |
2 |
2 |
5 |
2 |
4 |
2 |
3 |
3 |
3 |
2 |
2 |
2 |
5 |
3 |
3 |
2 |
2 |
2 |
2 |
3 |
2 |
2 |
2 |
1 |
3 |
2 |
2 |
2 |
4 |
2 |
3 |
5 |
3 |
4 |
2 |
3 |
3 |
2 |
2 |
2 |
2 |
3 |
2 |
4 |
7 |
3 |
Комментарий к "Дао дэ цзин" |
12727 | 484 |
5 |
54 |
35 |
21 |
28 |
24 |
54 |
73 |
60 |
49 |
26 |
55 |
0 |
1 |
4 |
4 |
1 |
0 |
1 |
2 |
1 |
2 |
0 |
0 |
1 |
2 |
4 |
4 |
0 |
1 |
1 |
2 |
4 |
2 |
3 |
3 |
3 |
2 |
0 |
1 |
4 |
2 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
4 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
5 |
2 |
Лекция 6. "Возрожденное" естественное право и неокантианская философия права |
1090 | 293 |
2 |
32 |
34 |
26 |
23 |
31 |
31 |
32 |
26 |
22 |
15 |
19 |
0 |
1 |
1 |
2 |
1 |
1 |
3 |
0 |
1 |
2 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
4 |
1 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
3 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
2 |
0 |
0 |
3 |
0 |
4 |
6 |
1 |
Лекция 4. Теория справедливой войны |
492 | 270 |
4 |
27 |
34 |
22 |
24 |
24 |
23 |
27 |
26 |
19 |
12 |
28 |
0 |
2 |
2 |
0 |
1 |
4 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
2 |
1 |
0 |
2 |
2 |
0 |
0 |
2 |
3 |
2 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
3 |
5 |
0 |
Проблема истины в праве |
9700 | 238 |
3 |
30 |
25 |
19 |
12 |
17 |
24 |
21 |
24 |
25 |
14 |
24 |
0 |
1 |
2 |
1 |
1 |
4 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
5 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
3 |
0 |
0 |
1 |
1 |
1 |
3 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
4 |
0 |
Лекция 8. Теория справедливости Джона Ролза. Часть 1: Исходное положение |
1083 | 227 |
3 |
27 |
35 |
12 |
16 |
19 |
19 |
24 |
27 |
19 |
8 |
18 |
0 |
0 |
3 |
1 |
1 |
2 |
2 |
4 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
4 |
1 |
0 |
1 |
1 |
1 |
0 |
3 |
1 |
2 |
2 |
1 |
1 |
0 |
1 |
4 |
5 |
1 |
Лекция 2. Школа естественного права |
921 | 223 |
5 |
21 |
28 |
17 |
18 |
24 |
20 |
23 |
21 |
16 |
12 |
18 |
0 |
2 |
3 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
5 |
2 |
Лекция 12. Демократия по Новгородцеву, Радбруху, Хабермасу |
901 | 217 |
2 |
26 |
26 |
21 |
18 |
28 |
22 |
20 |
16 |
17 |
9 |
12 |
0 |
1 |
1 |
1 |
3 |
2 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
2 |
5 |
1 |
Лекция 9. Теория справедливости Джона Ролза. Часть 2: Принципы справедливости |
1010 | 195 |
4 |
18 |
29 |
12 |
8 |
22 |
25 |
18 |
25 |
13 |
6 |
15 |
0 |
2 |
2 |
1 |
1 |
3 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
1 |
1 |
3 |
0 |
1 |
2 |
1 |
0 |
0 |
2 |
0 |
1 |
2 |
5 |
3 |
Лекция 6. Межпоколенческая справедливость |
448 | 195 |
1 |
16 |
15 |
19 |
16 |
7 |
12 |
16 |
23 |
26 |
19 |
25 |
0 |
0 |
1 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
4 |
1 |
Философия любви |
6606 | 193 |
2 |
22 |
24 |
14 |
11 |
19 |
19 |
23 |
15 |
13 |
11 |
20 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
5 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
4 |
2 |
Лекция 11. Коммунитаризм |
383 | 181 |
2 |
23 |
22 |
15 |
10 |
12 |
22 |
17 |
10 |
18 |
13 |
17 |
0 |
0 |
2 |
3 |
2 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
5 |
1 |
Лекция 1. Аристотель о добродетели и справедливости |
346 | 179 |
2 |
25 |
16 |
11 |
8 |
9 |
26 |
41 |
19 |
7 |
7 |
8 |
0 |
1 |
1 |
1 |
2 |
3 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
5 |
0 |
Лекция 5. Теория справедливого наказания |
419 | 159 |
1 |
21 |
19 |
10 |
12 |
9 |
17 |
19 |
22 |
10 |
4 |
15 |
0 |
0 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
5 |
0 |
Срединный путь |
3781 | 148 |
1 |
16 |
24 |
10 |
7 |
9 |
17 |
22 |
12 |
10 |
4 |
16 |
0 |
0 |
1 |
0 |
2 |
2 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
3 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
3 |
5 |
1 |
Человек-масса |
4236 | 143 |
2 |
22 |
19 |
9 |
8 |
14 |
22 |
12 |
7 |
9 |
7 |
12 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
5 |
0 |
Лекция 3. Утилитаризм Джереми Бентама |
697 | 137 |
2 |
25 |
14 |
5 |
10 |
15 |
17 |
16 |
9 |
7 |
7 |
10 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
2 |
0 |
2 |
2 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
5 |
0 |
Лекция 4. Учение Канта о правовом и нравственном идеале |
685 | 134 |
2 |
13 |
20 |
6 |
8 |
14 |
18 |
18 |
12 |
9 |
6 |
8 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
5 |
0 |
Рассуждения о добре |
3516 | 131 |
2 |
19 |
18 |
6 |
5 |
15 |
16 |
15 |
13 |
8 |
4 |
10 |
0 |
0 |
2 |
2 |
2 |
3 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
4 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
5 |
2 |
Для чего мы живём? |
8755 | 130 |
1 |
13 |
16 |
7 |
7 |
14 |
16 |
25 |
10 |
3 |
7 |
11 |
0 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
5 |
1 |
| Итого | За последние 12 месяцев | Dec | Nov | Oct |
| Всего | 12мес | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 |
Лекция 5. Философия Гегеля в контексте учений о справедливости |
651 | 127 |
2 |
13 |
14 |
5 |
9 |
19 |
15 |
13 |
13 |
9 |
6 |
9 |
0 |
0 |
2 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
5 |
1 |
Лекция 10. Этика дискурса Юргена Хабермаса |
799 | 122 |
2 |
11 |
17 |
5 |
3 |
10 |
17 |
14 |
14 |
10 |
4 |
15 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
5 |
1 |
Экзистенциальная проблема |
3082 | 121 |
2 |
16 |
17 |
13 |
8 |
10 |
11 |
20 |
5 |
5 |
3 |
11 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
5 |
2 |
Лекция 9. Гражданское неповиновение |
290 | 120 |
4 |
15 |
20 |
5 |
6 |
11 |
15 |
15 |
20 |
2 |
3 |
4 |
0 |
1 |
3 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
5 |
1 |
Сократ как даос и буддист |
2341 | 117 |
2 |
16 |
12 |
7 |
6 |
17 |
9 |
17 |
15 |
9 |
5 |
2 |
0 |
0 |
2 |
0 |
3 |
1 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
4 |
1 |
О философии в Древней Греции |
1929 | 114 |
2 |
15 |
19 |
6 |
6 |
14 |
11 |
9 |
14 |
4 |
5 |
9 |
0 |
0 |
2 |
0 |
2 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
6 |
2 |
Лекция 10. Международная справедливость |
325 | 113 |
2 |
15 |
18 |
7 |
3 |
7 |
11 |
17 |
15 |
5 |
4 |
9 |
0 |
1 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
6 |
0 |
Божественная трагедия |
2517 | 103 |
3 |
14 |
15 |
5 |
4 |
7 |
10 |
13 |
11 |
8 |
8 |
5 |
0 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
5 |
1 |
Теория справедливости |
1855 | 102 |
1 |
17 |
14 |
9 |
3 |
7 |
10 |
13 |
11 |
6 |
5 |
6 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
7 |
0 |
Информация о владельце раздела |
1565 | 98 |
4 |
13 |
14 |
6 |
3 |
13 |
10 |
12 |
8 |
7 |
6 |
2 |
0 |
1 |
3 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
5 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
5 |
1 |
Лекция 7. Формула справедливости у неокантианцев |
623 | 94 |
1 |
10 |
18 |
8 |
3 |
10 |
11 |
14 |
7 |
4 |
4 |
4 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
5 |
1 |
Лекция 8. Справедливость договора |
217 | 93 |
2 |
15 |
18 |
6 |
3 |
8 |
8 |
13 |
11 |
3 |
2 |
4 |
0 |
1 |
1 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
6 |
0 |
Лекция 7. Распределяющая справедливость |
222 | 88 |
1 |
14 |
14 |
4 |
1 |
7 |
11 |
12 |
12 |
3 |
6 |
3 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
3 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
5 |
0 |
Лекция 1. Что такое справедливость |
238 | 82 |
3 |
13 |
17 |
3 |
4 |
4 |
14 |
10 |
4 |
6 |
3 |
1 |
0 |
1 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
5 |
1 |
Сборник стихов |
1802 | 75 |
2 |
12 |
13 |
3 |
1 |
6 |
10 |
13 |
4 |
3 |
4 |
4 |
0 |
0 |
2 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
5 |
1 |
Иллюзии Докинза |
889 | 75 |
3 |
11 |
10 |
1 |
2 |
3 |
11 |
14 |
8 |
4 |
2 |
6 |
0 |
0 |
3 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
5 |
0 |
Лекция 2. Права и достоинство человека |
218 | 67 |
1 |
9 |
18 |
3 |
3 |
3 |
4 |
11 |
7 |
2 |
2 |
4 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
5 |
1 |
Лекция 3. Этнокультурная справедливость |
232 | 66 |
4 |
11 |
12 |
1 |
4 |
5 |
6 |
10 |
7 |
0 |
2 |
4 |
0 |
2 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
5 |
0 |