| Итого | За последние 12 месяцев | Jun | May | Apr |
| Всего | 12мес | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 |
По разделу |
202829 | 1067 |
57 |
86 |
83 |
89 |
47 |
79 |
97 |
109 |
102 |
159 |
102 |
57 |
0 |
4 |
2 |
2 |
2 |
2 |
3 |
2 |
2 |
2 |
2 |
2 |
2 |
2 |
2 |
2 |
1 |
2 |
2 |
2 |
2 |
3 |
4 |
2 |
2 |
1 |
1 |
2 |
3 |
3 |
2 |
2 |
2 |
2 |
4 |
2 |
3 |
2 |
2 |
3 |
2 |
2 |
2 |
2 |
3 |
3 |
4 |
4 |
3 |
3 |
4 |
3 |
3 |
3 |
1 |
4 |
3 |
5 |
2 |
2 |
2 |
3 |
Древневосточная деспотия |
17084 | 488 |
22 |
33 |
27 |
27 |
19 |
30 |
32 |
35 |
48 |
132 |
67 |
16 |
0 |
2 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
2 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
3 |
3 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
0 |
2 |
1 |
1 |
1 |
Япония в эпоху Токугава |
16266 | 453 |
33 |
46 |
46 |
41 |
19 |
27 |
44 |
43 |
40 |
48 |
39 |
27 |
0 |
2 |
1 |
2 |
1 |
2 |
2 |
2 |
2 |
1 |
0 |
2 |
0 |
1 |
2 |
1 |
0 |
2 |
2 |
2 |
2 |
3 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
2 |
0 |
2 |
2 |
1 |
1 |
1 |
1 |
0 |
2 |
0 |
4 |
3 |
1 |
2 |
3 |
2 |
2 |
2 |
0 |
1 |
3 |
5 |
0 |
2 |
0 |
0 |
Проблема существования феодализма на Руси |
16520 | 299 |
19 |
32 |
18 |
14 |
13 |
18 |
31 |
38 |
62 |
27 |
16 |
11 |
0 |
0 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
2 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
0 |
4 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
3 |
0 |
2 |
1 |
0 |
2 |
0 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
Идеология и кодекс чести декабристов |
6054 | 278 |
21 |
35 |
35 |
26 |
10 |
22 |
27 |
26 |
25 |
24 |
16 |
11 |
0 |
4 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
2 |
2 |
1 |
1 |
2 |
1 |
2 |
2 |
1 |
0 |
0 |
0 |
2 |
Кризис Римской империи Iii-его века |
10342 | 276 |
18 |
34 |
21 |
14 |
11 |
17 |
33 |
23 |
34 |
28 |
22 |
21 |
0 |
2 |
0 |
0 |
0 |
2 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
3 |
1 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
1 |
1 |
2 |
1 |
2 |
3 |
1 |
1 |
4 |
0 |
3 |
0 |
0 |
0 |
3 |
История изучения поэмы Пушкина "Медный всадник" |
29320 | 274 |
17 |
21 |
23 |
10 |
7 |
35 |
31 |
41 |
23 |
32 |
21 |
13 |
0 |
2 |
2 |
1 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
3 |
0 |
1 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
Причины, сущность и проявления кризиса полиса в Элладе |
12862 | 255 |
17 |
25 |
40 |
40 |
9 |
17 |
22 |
21 |
27 |
20 |
12 |
5 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
3 |
1 |
1 |
1 |
1 |
1 |
3 |
1 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
2 |
2 |
Политические силы Великой Французской Революции |
7289 | 237 |
13 |
21 |
27 |
25 |
8 |
19 |
28 |
30 |
26 |
25 |
11 |
4 |
0 |
1 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
4 |
2 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
2 |
0 |
Протестантская этика и дух капитализма |
9919 | 178 |
14 |
37 |
26 |
18 |
5 |
14 |
8 |
16 |
18 |
12 |
5 |
5 |
0 |
1 |
1 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
2 |
1 |
1 |
3 |
1 |
2 |
1 |
0 |
1 |
1 |
3 |
1 |
2 |
0 |
1 |
Принципат как форма монархии |
8139 | 171 |
17 |
14 |
12 |
18 |
21 |
5 |
33 |
9 |
15 |
14 |
6 |
7 |
0 |
2 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
Печорин и Сорель |
6881 | 171 |
16 |
24 |
15 |
16 |
7 |
19 |
11 |
22 |
11 |
17 |
6 |
7 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
0 |
4 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
0 |
3 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
Становление христианской Церкви в Раннем Средневековье |
14884 | 142 |
15 |
8 |
17 |
12 |
8 |
4 |
11 |
17 |
14 |
14 |
16 |
6 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
Проблема возникновения государства на Руси |
13962 | 140 |
12 |
16 |
12 |
6 |
3 |
7 |
16 |
15 |
20 |
23 |
9 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
3 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
Влияние эллинской цивилизации на Ранний Рим |
10247 | 139 |
12 |
17 |
12 |
14 |
3 |
6 |
11 |
18 |
14 |
16 |
7 |
9 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
3 |
1 |
0 |
0 |
2 |
Характер реформ Петра I |
13529 | 138 |
12 |
15 |
8 |
5 |
4 |
5 |
9 |
12 |
18 |
18 |
12 |
20 |
0 |
1 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
0 |
2 |
2 |
0 |
0 |
1 |
1 |
0 |
Смута мнимая и смута настоящая |
5653 | 122 |
16 |
18 |
9 |
9 |
5 |
7 |
9 |
9 |
9 |
18 |
5 |
8 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
0 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
4 |
0 |
0 |
3 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
Информация о владельце раздела |
1393 | 55 |
9 |
8 |
8 |
3 |
3 |
2 |
7 |
4 |
6 |
3 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
|
1277 | 42 |
6 |
6 |
6 |
2 |
1 |
1 |
6 |
8 |
5 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
|
1208 | 36 |
3 |
5 |
6 |
1 |
2 |
1 |
1 |
7 |
3 |
2 |
1 |
4 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |