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Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
По разделу | 215768 | 3747 | 203 | 729 | 1036 | 507 | 143 | 193 | 207 | 149 | 184 | 159 | 112 | 125 | 2 | 9 | 8 | 6 | 9 | 5 | 7 | 10 | 10 | 15 | 10 | 13 | 13 | 20 | 23 | 21 | 22 | 13 | 10 | 15 | 50 | 14 | 8 | 11 | 8 | 5 | 9 | 19 | 17 | 31 | 24 | 18 | 30 | 24 | 25 | 28 | 27 | 14 | 24 | 25 | 17 | 35 | 35 | 33 | 38 | 40 | 38 | 44 | 30 | 32 | 31 | 28 | 26 | 33 | 22 | 41 | 35 | 24 | 22 | 30 | 56 | 35 |
Еврейские корни Дональда Трампа - 45-го президента Сша | 3577 | 2993 | 106 | 721 | 1036 | 490 | 69 | 141 | 120 | 58 | 54 | 122 | 39 | 37 | 0 | 6 | 8 | 6 | 5 | 4 | 3 | 10 | 7 | 15 | 3 | 1 | 5 | 5 | 5 | 9 | 14 | 9 | 10 | 15 | 50 | 14 | 8 | 11 | 5 | 4 | 9 | 19 | 17 | 31 | 24 | 18 | 30 | 24 | 25 | 28 | 27 | 14 | 24 | 25 | 17 | 35 | 35 | 33 | 38 | 40 | 38 | 44 | 30 | 32 | 31 | 28 | 26 | 33 | 22 | 41 | 35 | 24 | 22 | 30 | 56 | 35 |
Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 2854 | 1345 | 114 | 236 | 284 | 191 | 60 | 52 | 67 | 70 | 154 | 40 | 33 | 44 | 0 | 7 | 4 | 5 | 9 | 4 | 6 | 7 | 10 | 9 | 10 | 10 | 11 | 7 | 5 | 5 | 5 | 9 | 8 | 5 | 11 | 11 | 6 | 8 | 5 | 5 | 6 | 4 | 3 | 2 | 4 | 3 | 3 | 5 | 8 | 9 | 12 | 7 | 8 | 10 | 17 | 6 | 10 | 10 | 11 | 10 | 14 | 6 | 8 | 7 | 9 | 8 | 11 | 13 | 9 | 4 | 14 | 12 | 8 | 11 | 15 | 17 |
Происхождение и значение имени Йост и его форм | 1729 | 833 | 74 | 113 | 93 | 99 | 49 | 52 | 82 | 83 | 65 | 50 | 30 | 43 | 0 | 3 | 6 | 5 | 6 | 4 | 6 | 0 | 4 | 3 | 6 | 6 | 6 | 4 | 5 | 6 | 4 | 4 | 5 | 3 | 6 | 3 | 7 | 5 | 2 | 5 | 3 | 3 | 3 | 3 | 2 | 3 | 4 | 4 | 6 | 2 | 3 | 2 | 3 | 4 | 4 | 5 | 1 | 2 | 1 | 3 | 9 | 3 | 3 | 2 | 6 | 2 | 6 | 3 | 4 | 3 | 4 | 1 | 4 | 3 | 4 | 5 |
Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 2242 | 733 | 66 | 110 | 90 | 63 | 56 | 51 | 82 | 77 | 42 | 30 | 22 | 44 | 0 | 3 | 3 | 1 | 2 | 4 | 4 | 5 | 0 | 7 | 7 | 13 | 5 | 6 | 1 | 3 | 2 | 2 | 5 | 8 | 3 | 2 | 1 | 0 | 3 | 2 | 5 | 5 | 4 | 3 | 3 | 8 | 4 | 4 | 4 | 8 | 5 | 4 | 3 | 1 | 5 | 2 | 3 | 3 | 5 | 2 | 2 | 1 | 3 | 5 | 4 | 6 | 3 | 6 | 9 | 2 | 9 | 4 | 0 | 1 | 3 | 5 |
Собрание разных греческих текстов | 6120 | 671 | 34 | 56 | 70 | 73 | 58 | 91 | 73 | 47 | 36 | 32 | 45 | 56 | 1 | 3 | 5 | 0 | 4 | 1 | 2 | 6 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 3 | 5 | 3 | 4 | 2 | 1 | 2 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 2 | 3 | 3 | 2 | 3 | 3 | 3 | 2 | 3 | 3 | 3 | 2 | 2 | 4 | 2 | 1 | 1 | 4 | 1 | 2 | 2 | 2 |
Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 1989 | 596 | 41 | 73 | 92 | 60 | 58 | 47 | 34 | 53 | 26 | 27 | 31 | 54 | 0 | 2 | 6 | 4 | 0 | 3 | 2 | 4 | 1 | 2 | 5 | 0 | 2 | 2 | 4 | 3 | 1 | 1 | 3 | 1 | 1 | 2 | 6 | 1 | 8 | 1 | 3 | 2 | 2 | 3 | 1 | 0 | 2 | 4 | 0 | 6 | 1 | 4 | 0 | 1 | 2 | 2 | 7 | 2 | 3 | 0 | 2 | 2 | 4 | 2 | 7 | 2 | 5 | 6 | 4 | 4 | 2 | 4 | 3 | 2 | 7 | 5 |
Деланда, Латур и Гарман (Харман) - кто они? | 1604 | 593 | 43 | 70 | 75 | 66 | 56 | 60 | 65 | 47 | 32 | 25 | 28 | 26 | 0 | 4 | 1 | 3 | 3 | 4 | 2 | 1 | 3 | 1 | 4 | 1 | 1 | 2 | 3 | 4 | 6 | 0 | 3 | 6 | 4 | 6 | 2 | 5 | 3 | 3 | 2 | 1 | 1 | 3 | 1 | 1 | 3 | 1 | 1 | 4 | 4 | 2 | 3 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 3 | 0 | 0 | 3 | 4 | 3 | 2 | 3 | 3 | 3 | 3 | 1 | 1 | 1 | 1 | 5 |
Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 2674 | 588 | 69 | 88 | 89 | 71 | 43 | 26 | 38 | 54 | 22 | 23 | 21 | 44 | 0 | 4 | 4 | 6 | 6 | 2 | 7 | 2 | 5 | 6 | 4 | 3 | 3 | 3 | 6 | 4 | 4 | 4 | 3 | 3 | 4 | 2 | 7 | 3 | 2 | 2 | 4 | 3 | 0 | 1 | 2 | 1 | 4 | 3 | 0 | 6 | 6 | 4 | 1 | 2 | 4 | 2 | 3 | 0 | 4 | 2 | 6 | 0 | 4 | 1 | 6 | 1 | 3 | 4 | 4 | 3 | 5 | 4 | 5 | 3 | 5 | 6 |
Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 1417 | 581 | 58 | 66 | 78 | 76 | 51 | 38 | 36 | 42 | 31 | 23 | 31 | 51 | 0 | 5 | 2 | 3 | 3 | 1 | 4 | 8 | 4 | 1 | 3 | 1 | 3 | 6 | 8 | 4 | 2 | 4 | 4 | 3 | 2 | 2 | 0 | 3 | 3 | 0 | 1 | 1 | 6 | 1 | 5 | 0 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 3 | 3 | 1 | 1 | 4 | 4 | 1 | 2 | 4 | 2 | 3 | 2 | 1 | 2 | 3 | 0 | 2 | 1 | 3 | 3 | 5 | 5 |
Теория сексуальности Мишеля Фуко | 1066 | 571 | 58 | 100 | 72 | 63 | 33 | 25 | 88 | 36 | 21 | 20 | 26 | 29 | 0 | 9 | 4 | 3 | 1 | 1 | 4 | 1 | 7 | 4 | 5 | 3 | 2 | 2 | 7 | 2 | 3 | 1 | 8 | 3 | 2 | 3 | 3 | 2 | 8 | 3 | 7 | 5 | 5 | 2 | 4 | 2 | 2 | 3 | 7 | 1 | 4 | 0 | 2 | 1 | 0 | 3 | 3 | 5 | 3 | 2 | 2 | 4 | 3 | 3 | 7 | 3 | 3 | 4 | 3 | 1 | 5 | 0 | 2 | 1 | 1 | 4 |
Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 2157 | 562 | 34 | 64 | 99 | 57 | 46 | 40 | 38 | 48 | 37 | 32 | 37 | 30 | 0 | 3 | 4 | 4 | 3 | 2 | 3 | 1 | 2 | 1 | 1 | 5 | 2 | 1 | 0 | 2 | 0 | 1 | 5 | 4 | 1 | 0 | 4 | 3 | 2 | 1 | 2 | 2 | 2 | 1 | 4 | 0 | 5 | 2 | 2 | 1 | 2 | 1 | 2 | 1 | 2 | 4 | 2 | 1 | 3 | 2 | 0 | 2 | 1 | 5 | 3 | 3 | 3 | 3 | 3 | 2 | 2 | 5 | 1 | 3 | 5 | 3 |
Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 2869 | 526 | 28 | 60 | 79 | 55 | 46 | 36 | 41 | 42 | 32 | 40 | 29 | 38 | 0 | 1 | 3 | 2 | 3 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 2 | 3 | 3 | 1 | 3 | 2 | 3 | 2 | 1 | 1 | 6 | 3 | 2 | 2 | 3 | 2 | 2 | 1 | 3 | 0 | 1 | 3 | 2 | 3 | 0 | 0 | 1 | 3 | 0 | 2 | 2 | 3 | 1 | 2 | 2 | 1 | 4 | 2 | 2 | 6 | 3 | 1 | 2 | 6 | 8 | 2 | 3 | 5 |
Поучения Кагемни | 1724 | 500 | 22 | 63 | 60 | 65 | 33 | 32 | 50 | 36 | 30 | 33 | 38 | 38 | 1 | 2 | 2 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 2 | 0 | 4 | 0 | 2 | 3 | 1 | 3 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 3 | 5 | 2 | 3 | 4 | 4 | 4 | 1 | 1 | 4 | 3 | 3 | 2 | 4 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 0 | 3 | 3 | 1 | 3 | 2 | 5 |
Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 1356 | 492 | 37 | 41 | 55 | 59 | 43 | 44 | 40 | 40 | 37 | 40 | 31 | 25 | 0 | 3 | 1 | 5 | 0 | 2 | 5 | 4 | 1 | 0 | 4 | 2 | 3 | 1 | 1 | 3 | 2 | 1 | 2 | 2 | 0 | 2 | 2 | 2 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 2 | 2 | 0 | 3 | 3 | 2 | 2 | 2 | 2 | 1 | 2 | 0 | 3 | 1 | 1 | 2 | 4 | 1 |
Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 1304 | 473 | 27 | 49 | 58 | 58 | 49 | 35 | 42 | 33 | 29 | 32 | 28 | 33 | 0 | 1 | 1 | 3 | 1 | 3 | 1 | 5 | 0 | 3 | 1 | 0 | 3 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 3 | 2 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 5 | 1 | 1 | 2 | 1 | 3 | 3 | 1 | 2 | 2 | 1 | 1 | 4 | 3 | 2 | 5 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 5 |
Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 873 | 464 | 36 | 77 | 86 | 46 | 35 | 31 | 50 | 24 | 16 | 21 | 13 | 29 | 0 | 1 | 8 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 5 | 3 | 2 | 2 | 3 | 2 | 2 | 6 | 5 | 3 | 5 | 4 | 2 | 6 | 2 | 2 | 2 | 2 | 1 | 4 | 2 | 0 | 5 | 3 | 3 | 3 | 5 | 1 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 3 | 4 | 3 | 4 | 3 | 2 | 3 | 1 | 0 | 6 | 10 | 2 |
С.Булгаков о философско-религиозной концепции Л. Фейербаха | 1110 | 420 | 35 | 73 | 67 | 56 | 29 | 35 | 16 | 23 | 16 | 14 | 17 | 39 | 0 | 2 | 4 | 0 | 2 | 1 | 2 | 4 | 1 | 4 | 3 | 4 | 0 | 2 | 2 | 2 | 2 | 2 | 2 | 4 | 3 | 1 | 1 | 1 | 4 | 1 | 4 | 2 | 3 | 6 | 1 | 3 | 3 | 5 | 2 | 3 | 1 | 2 | 3 | 0 | 0 | 3 | 0 | 2 | 4 | 1 | 3 | 3 | 1 | 2 | 4 | 1 | 2 | 4 | 4 | 3 | 4 | 2 | 1 | 3 | 1 | 4 |
"История и естествознание" Вильгельма Виндельбанда | 1450 | 410 | 21 | 64 | 51 | 49 | 31 | 31 | 43 | 18 | 20 | 14 | 34 | 34 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 3 | 3 | 4 | 2 | 3 | 1 | 4 | 2 | 3 | 3 | 2 | 2 | 1 | 2 | 0 | 0 | 3 | 3 | 2 | 0 | 2 | 1 | 1 | 3 | 1 | 0 | 3 | 4 | 1 | 3 | 1 | 6 | 1 | 2 | 3 | 5 | 0 | 3 | 2 | 2 | 3 | 4 | 1 | 2 | 1 | 1 | 2 |
"философия искусства" Ипполита Тэна | 901 | 404 | 29 | 54 | 53 | 48 | 31 | 32 | 27 | 23 | 17 | 18 | 38 | 34 | 0 | 2 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 4 | 2 | 0 | 1 | 3 | 5 | 2 | 2 | 5 | 4 | 5 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 0 | 2 | 0 | 5 | 4 | 1 | 2 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 3 | 5 | 2 | 2 | 2 | 0 | 2 | 2 | 4 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Происхождение и этимология фамилии "Нострадамус" | 1538 | 394 | 21 | 46 | 47 | 51 | 40 | 40 | 28 | 26 | 22 | 19 | 30 | 24 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 4 | 4 | 0 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 3 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 3 | 3 | 3 | 2 | 1 | 1 | 5 | 1 | 2 | 1 | 2 | 2 | 3 | 2 | 2 | 0 | 4 | 3 |
Декларация о снисхождении или О веротерпимости (1687 года) | 1532 | 378 | 27 | 66 | 80 | 33 | 24 | 26 | 27 | 17 | 12 | 18 | 27 | 21 | 0 | 2 | 3 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 4 | 1 | 3 | 5 | 1 | 0 | 2 | 7 | 2 | 3 | 4 | 1 | 3 | 3 | 0 | 0 | 2 | 4 | 1 | 1 | 1 | 3 | 2 | 1 | 5 | 2 | 1 | 3 | 1 | 2 | 6 | 0 | 3 | 2 | 1 | 0 | 1 | 2 | 6 | 2 | 3 | 3 | 1 | 1 | 1 | 1 | 5 | 3 | 5 | 5 |
Что есть телесность? Виды телесности | 886 | 378 | 30 | 98 | 65 | 36 | 26 | 11 | 20 | 14 | 10 | 16 | 24 | 28 | 0 | 2 | 3 | 1 | 4 | 1 | 2 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 5 | 2 | 2 | 0 | 3 | 1 | 2 | 0 | 4 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 4 | 2 | 2 | 3 | 5 | 3 | 9 | 3 | 8 | 3 | 12 | 9 | 8 | 2 | 0 | 7 | 3 | 1 | 2 | 4 | 2 | 3 | 0 | 1 | 2 | 3 | 0 | 4 | 6 | 3 |
Глобальный человейник А.А. Зиновьева в современной мировой системе | 799 | 373 | 28 | 46 | 72 | 54 | 27 | 16 | 19 | 13 | 16 | 26 | 22 | 34 | 0 | 1 | 3 | 4 | 2 | 2 | 3 | 1 | 0 | 3 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 3 | 2 | 1 | 4 | 1 | 6 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 2 | 3 | 4 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 2 |
Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 1434 | 369 | 28 | 59 | 52 | 43 | 25 | 22 | 27 | 31 | 17 | 14 | 21 | 30 | 0 | 1 | 2 | 2 | 0 | 2 | 2 | 3 | 1 | 4 | 2 | 2 | 1 | 2 | 2 | 2 | 0 | 1 | 3 | 2 | 2 | 3 | 5 | 3 | 1 | 1 | 3 | 2 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 5 | 2 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 4 | 2 | 0 | 1 | 0 | 2 | 4 | 1 | 1 | 5 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 4 |
Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 1050 | 352 | 22 | 44 | 48 | 42 | 32 | 23 | 25 | 25 | 20 | 25 | 22 | 24 | 0 | 3 | 4 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 0 | 2 | 2 | 1 | 2 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 3 | 1 | 5 | 0 | 1 | 0 | 5 | 0 | 1 | 2 | 2 | 1 | 4 | 1 | 0 | 2 | 1 | 1 | 3 | 6 | 2 | 2 | 0 | 2 | 0 | 5 | 1 |
Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 826 | 345 | 43 | 58 | 48 | 32 | 33 | 16 | 17 | 18 | 18 | 13 | 18 | 31 | 0 | 4 | 1 | 1 | 2 | 2 | 2 | 3 | 0 | 2 | 1 | 0 | 3 | 2 | 6 | 5 | 9 | 13 | 2 | 1 | 2 | 1 | 1 | 1 | 3 | 3 | 1 | 1 | 0 | 2 | 2 | 0 | 3 | 1 | 1 | 4 | 3 | 0 | 1 | 0 | 2 | 1 | 2 | 3 | 1 | 0 | 1 | 2 | 5 | 3 | 0 | 1 | 0 | 5 | 2 | 1 | 4 | 2 | 0 | 1 | 1 | 4 |
Автодидактизм или самообразование | 1245 | 342 | 21 | 45 | 43 | 42 | 26 | 20 | 27 | 25 | 20 | 28 | 18 | 27 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 2 | 1 | 2 | 2 | 4 | 1 | 2 | 0 | 4 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 3 | 0 | 0 | 3 | 1 | 4 | 3 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 2 |
Чем является психоистория и психопоэтика? | 803 | 342 | 24 | 72 | 29 | 40 | 25 | 22 | 12 | 32 | 26 | 17 | 13 | 30 | 0 | 2 | 4 | 0 | 3 | 3 | 0 | 0 | 1 | 3 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 5 | 1 | 3 | 0 | 2 | 0 | 3 | 1 | 4 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 4 | 0 | 6 | 3 | 1 | 5 | 2 | 3 | 4 | 2 | 4 | 6 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 |
Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1266 | 336 | 22 | 51 | 52 | 24 | 18 | 25 | 29 | 42 | 24 | 13 | 19 | 17 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 5 | 1 | 2 | 4 | 3 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 2 | 4 | 4 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 3 | 3 | 1 | 2 | 2 | 0 | 7 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 4 | 5 | 0 | 2 | 0 | 1 | 3 | 0 | 3 |
Бруно Бауэр и его вклад в немецкую классическую философию | 1758 | 323 | 20 | 47 | 61 | 39 | 28 | 20 | 20 | 14 | 13 | 13 | 24 | 24 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 3 | 3 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 4 | 2 | 0 | 0 | 0 | 4 | 3 | 1 | 0 | 3 | 2 | 1 | 2 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 6 | 0 | 3 | 6 | 4 | 2 | 2 | 1 | 1 | 1 | 3 | 3 |
Мнение о труде Иммануила Канта "что такое Просвещение?" | 1219 | 322 | 8 | 40 | 37 | 33 | 29 | 11 | 27 | 37 | 14 | 16 | 28 | 42 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 1 | 3 | 0 | 5 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 3 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 4 | 4 |
Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 646 | 318 | 26 | 40 | 43 | 32 | 23 | 24 | 26 | 22 | 19 | 21 | 14 | 28 | 1 | 1 | 1 | 2 | 0 | 5 | 0 | 2 | 1 | 1 | 1 | 0 | 5 | 1 | 2 | 1 | 2 | 1 | 4 | 1 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 4 |
Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1264 | 318 | 17 | 40 | 38 | 36 | 24 | 24 | 15 | 15 | 19 | 26 | 22 | 42 | 0 | 3 | 1 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 4 | 3 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 4 | 1 | 2 | 2 | 2 | 4 | 1 | 2 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 3 |
Расовый манифест 18 июля 1938 года | 1442 | 315 | 22 | 47 | 37 | 29 | 24 | 25 | 38 | 17 | 9 | 18 | 21 | 28 | 0 | 4 | 2 | 1 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 4 | 2 | 1 | 1 | 1 | 2 | 2 | 5 | 2 | 2 | 3 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 2 |
Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1331 | 309 | 19 | 25 | 39 | 35 | 32 | 23 | 19 | 21 | 26 | 24 | 18 | 28 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 3 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 3 |
Евтихий ученик апостола Павла | 1006 | 306 | 20 | 29 | 37 | 39 | 24 | 23 | 22 | 21 | 21 | 29 | 21 | 20 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 2 |
Как понимать сказку "Огниво"? | 1304 | 306 | 16 | 31 | 37 | 33 | 29 | 19 | 23 | 23 | 18 | 27 | 22 | 28 | 0 | 1 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 4 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 0 | 3 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 4 |
Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 806 | 304 | 18 | 41 | 65 | 33 | 29 | 18 | 34 | 16 | 9 | 8 | 7 | 26 | 0 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 3 | 0 | 1 | 3 | 3 | 1 | 0 | 3 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 3 | 2 | 2 | 3 | 2 | 4 | 3 | 3 | 2 | 4 | 4 | 1 | 4 | 2 | 2 | 1 | 4 | 5 |
Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 886 | 303 | 24 | 39 | 50 | 36 | 28 | 14 | 17 | 26 | 16 | 17 | 13 | 23 | 0 | 2 | 4 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 1 | 2 | 2 | 1 | 3 | 1 | 0 | 2 | 4 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 3 | 2 | 1 | 0 | 4 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 4 | 3 | 2 | 3 | 3 | 0 | 2 | 2 | 1 | 2 | 1 | 4 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Джон Скотт Эриугена- великий теологический и неоплатонический философ | 1550 | 297 | 26 | 48 | 52 | 37 | 28 | 17 | 12 | 18 | 8 | 16 | 17 | 18 | 0 | 1 | 3 | 2 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 7 | 2 | 2 | 0 | 2 | 4 | 0 | 1 | 2 | 1 | 3 | 0 | 3 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 0 | 2 | 1 | 3 | 4 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 2 | 3 | 2 | 0 | 3 | 3 | 5 |
Анализ "Орестеи" | 1017 | 294 | 15 | 38 | 49 | 32 | 34 | 26 | 16 | 25 | 11 | 12 | 9 | 27 | 0 | 3 | 3 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 5 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 4 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 5 | 3 | 1 | 2 | 1 | 1 | 0 | 5 | 2 |
М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 766 | 294 | 21 | 38 | 58 | 31 | 19 | 23 | 18 | 17 | 12 | 19 | 15 | 23 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 4 | 1 | 2 | 3 | 3 | 5 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 8 | 0 | 2 | 2 | 2 | 0 | 3 | 1 | 1 | 1 | 4 | 2 |
Рецензия на книгу Карла Шмитта "понятие политического" | 1097 | 290 | 34 | 38 | 55 | 26 | 24 | 18 | 15 | 10 | 10 | 12 | 26 | 22 | 0 | 3 | 2 | 3 | 7 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 2 | 2 | 1 | 6 | 1 | 1 | 1 | 1 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 4 | 2 | 4 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 3 | 1 | 3 | 1 | 7 | 2 | 2 | 0 | 4 | 0 | 0 | 0 | 2 | 3 |
Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 1010 | 289 | 15 | 29 | 37 | 39 | 20 | 20 | 20 | 25 | 12 | 15 | 15 | 42 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 6 |
Герменевтика субъекта (Фуко М.) | 1185 | 285 | 18 | 60 | 45 | 33 | 26 | 19 | 11 | 12 | 13 | 14 | 19 | 15 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 3 | 0 | 2 | 2 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 4 | 1 | 6 | 1 | 2 | 9 | 3 | 0 | 2 | 4 | 2 | 2 | 0 | 1 | 4 | 0 | 2 | 1 | 2 | 1 | 4 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 2 |
Психологические вззрения Люси Иригарей | 550 | 282 | 27 | 40 | 56 | 35 | 23 | 17 | 15 | 15 | 7 | 8 | 19 | 20 | 0 | 3 | 0 | 4 | 1 | 3 | 0 | 0 | 3 | 4 | 1 | 0 | 1 | 0 | 5 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 4 | 3 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 2 | 5 | 2 | 1 | 3 | 4 | 2 | 2 | 0 | 0 | 2 | 6 | 3 |
Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 635 | 281 | 35 | 36 | 51 | 29 | 20 | 20 | 17 | 14 | 11 | 14 | 13 | 21 | 0 | 1 | 2 | 3 | 4 | 0 | 2 | 1 | 0 | 1 | 5 | 9 | 2 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 5 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 4 | 1 | 2 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 5 | 1 | 1 | 3 | 2 | 0 | 3 | 0 | 1 | 1 | 4 | 7 |
Отчуждения, Ressentiment и Ευθύνη (ответственность) | 645 | 276 | 24 | 35 | 37 | 31 | 25 | 26 | 19 | 16 | 16 | 13 | 13 | 21 | 0 | 2 | 1 | 4 | 0 | 1 | 3 | 2 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 4 | 0 | 4 | 1 | 0 | 2 | 0 | 2 | 4 |
Этимология слов "Нэфах" и "Carcinid" | 818 | 274 | 20 | 30 | 42 | 30 | 28 | 19 | 20 | 19 | 14 | 18 | 13 | 21 | 0 | 3 | 1 | 2 | 0 | 3 | 0 | 2 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 4 | 2 |
Маргарет Тэтчер и её философия индивидуальности | 554 | 274 | 19 | 34 | 52 | 41 | 14 | 21 | 24 | 8 | 12 | 14 | 18 | 17 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 5 | 1 | 1 | 1 | 1 | 0 | 5 | 1 | 3 |
Рецензия на книгу М. Хайдеггера "Бытие и время" | 836 | 272 | 34 | 59 | 45 | 28 | 26 | 13 | 11 | 12 | 11 | 9 | 6 | 18 | 0 | 6 | 1 | 2 | 3 | 2 | 3 | 1 | 2 | 2 | 3 | 3 | 3 | 1 | 0 | 1 | 1 | 5 | 5 | 2 | 1 | 2 | 4 | 1 | 1 | 2 | 4 | 2 | 6 | 0 | 1 | 0 | 1 | 2 | 3 | 5 | 2 | 0 | 1 | 1 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 6 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 4 | 6 |
Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 722 | 269 | 20 | 31 | 42 | 35 | 25 | 19 | 21 | 17 | 16 | 13 | 12 | 18 | 0 | 3 | 3 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 3 | 0 | 3 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 3 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 3 | 0 | 3 | 0 | 2 | 2 | 1 | 0 | 3 | 2 | 0 | 2 | 2 | 4 |
Название Марса - наследие Рима? | 905 | 269 | 16 | 33 | 42 | 35 | 30 | 27 | 21 | 8 | 8 | 17 | 19 | 13 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 3 | 2 | 0 | 2 | 0 | 4 | 1 | 0 | 0 | 3 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 3 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 4 |
Как писать рецензию? Пример написание рецензии на философскую статью | 1478 | 267 | 18 | 34 | 33 | 23 | 32 | 18 | 15 | 12 | 15 | 13 | 15 | 39 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 2 | 2 | 0 | 2 | 2 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 6 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 4 | 0 | 2 | 1 | 1 | 1 | 2 | 3 |
Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1261 | 266 | 20 | 40 | 48 | 31 | 22 | 22 | 8 | 9 | 20 | 10 | 8 | 28 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 3 | 3 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 4 | 1 | 2 | 5 | 2 | 1 | 0 | 2 | 3 |
Философия шлюхи | 860 | 261 | 17 | 36 | 52 | 36 | 24 | 18 | 9 | 17 | 8 | 8 | 14 | 22 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 3 | 2 | 2 | 2 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 4 | 2 | 0 | 0 | 0 | 0 | 1 | 5 | 1 | 1 | 1 | 3 | 1 | 2 | 2 | 1 | 0 | 3 | 2 | 3 | 0 | 3 | 1 | 3 | 2 | 4 | 4 |
О Свазиленде (Эсватини) и о свазийцах | 891 | 261 | 18 | 42 | 50 | 32 | 19 | 17 | 17 | 14 | 13 | 16 | 7 | 16 | 0 | 0 | 5 | 4 | 1 | 4 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 3 | 3 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 3 | 3 | 1 | 7 | 0 | 0 | 1 | 1 | 0 | 5 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 4 | 5 | 5 | 1 | 2 | 0 | 1 | 1 | 5 | 0 |
Герменевтический метод в моей дипломной работе | 836 | 260 | 12 | 43 | 55 | 27 | 21 | 13 | 20 | 13 | 11 | 11 | 15 | 19 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 5 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 2 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 1 | 0 | 4 | 3 |
Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 906 | 259 | 19 | 25 | 30 | 28 | 25 | 22 | 22 | 20 | 18 | 17 | 15 | 18 | 0 | 2 | 1 | 2 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 4 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 2 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 938 | 258 | 26 | 28 | 35 | 39 | 23 | 22 | 11 | 11 | 9 | 12 | 16 | 26 | 0 | 2 | 1 | 2 | 0 | 2 | 2 | 0 | 3 | 1 | 3 | 0 | 0 | 4 | 1 | 1 | 4 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 4 | 2 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 5 |
Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 906 | 257 | 27 | 37 | 35 | 26 | 26 | 10 | 17 | 16 | 11 | 16 | 13 | 23 | 0 | 3 | 3 | 0 | 3 | 1 | 0 | 7 | 0 | 4 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 5 | 1 | 0 | 1 | 1 | 1 | 3 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 4 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 4 |
Бауэр от правого к левому гегельянству | 854 | 257 | 20 | 39 | 48 | 33 | 23 | 18 | 14 | 5 | 5 | 11 | 10 | 31 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 2 | 1 | 2 | 3 | 2 | 1 | 2 | 3 | 0 | 3 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 3 | 1 | 1 | 3 | 2 | 0 | 3 | 1 | 1 | 0 | 4 | 4 | 2 | 1 | 1 | 0 | 2 | 3 | 3 |
Августин/агостин Нифо/нифус | 991 | 246 | 13 | 38 | 38 | 40 | 23 | 13 | 10 | 12 | 9 | 15 | 19 | 16 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 2 | 1 | 1 | 5 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 4 | 0 | 4 | 0 | 1 | 1 | 4 | 2 | 1 | 1 | 1 | 0 | 1 | 3 | 3 |
График хронологии Иерусалима. Владетели и религия | 1075 | 246 | 19 | 26 | 40 | 36 | 20 | 8 | 13 | 10 | 17 | 13 | 17 | 27 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 3 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 4 | 3 | 0 | 4 | 0 | 2 | 0 | 3 | 2 |
От категорий к экзистенциалам | 632 | 243 | 8 | 25 | 26 | 31 | 28 | 24 | 22 | 21 | 10 | 16 | 13 | 19 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 4 | 2 | 3 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 2 | 4 | 2 |
Цезарь Борджиа: Или Цезарь или ничто! | 607 | 241 | 13 | 36 | 30 | 29 | 19 | 16 | 26 | 18 | 9 | 15 | 11 | 19 | 0 | 4 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 2 | 3 | 1 | 1 | 1 | 2 | 4 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 5 |
Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 834 | 240 | 17 | 27 | 34 | 40 | 27 | 21 | 10 | 11 | 10 | 12 | 13 | 18 | 0 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 |
Современный итальянский психоаналитик Сержио Бенвенуто | 444 | 238 | 12 | 30 | 56 | 38 | 15 | 16 | 11 | 11 | 7 | 14 | 12 | 16 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 2 | 5 | 0 | 4 | 0 | 1 | 2 | 6 | 3 |
Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 724 | 238 | 14 | 28 | 40 | 34 | 21 | 14 | 15 | 13 | 11 | 19 | 9 | 20 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 3 | 2 |
Ключевые принципы герменевтического учения Аврелия Августина | 828 | 236 | 13 | 30 | 47 | 34 | 18 | 10 | 17 | 15 | 6 | 6 | 17 | 23 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 1 | 3 | 2 | 1 | 0 | 2 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 4 | 1 | 1 | 5 | 3 | 0 | 3 | 0 | 2 | 0 | 3 | 3 |
Festina lente. Поспешай медленно | 897 | 233 | 17 | 25 | 32 | 28 | 20 | 16 | 15 | 7 | 14 | 16 | 20 | 23 | 0 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 3 | 3 |
Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 566 | 228 | 8 | 30 | 46 | 24 | 19 | 22 | 12 | 12 | 8 | 11 | 12 | 24 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 3 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 3 | 3 | 3 | 2 | 4 | 0 | 1 | 2 | 3 |
Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 1029 | 226 | 15 | 28 | 33 | 23 | 22 | 10 | 20 | 9 | 13 | 16 | 16 | 21 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 3 | 0 | 2 | 1 | 0 | 0 | 4 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 4 | 3 |
Отвага Курция | 886 | 225 | 16 | 23 | 42 | 30 | 12 | 17 | 10 | 8 | 11 | 16 | 21 | 19 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 3 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 2 |
Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1504 | 224 | 9 | 23 | 30 | 25 | 26 | 21 | 13 | 11 | 13 | 18 | 16 | 19 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 3 |
Гесиод. Труды и дни | 994 | 223 | 16 | 30 | 27 | 23 | 21 | 15 | 14 | 16 | 12 | 14 | 13 | 22 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 4 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 3 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 2 | 2 | 4 |
Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 832 | 223 | 11 | 23 | 35 | 28 | 20 | 18 | 15 | 14 | 10 | 16 | 16 | 17 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 4 | 0 |
Мост Коклеса | 777 | 218 | 8 | 27 | 34 | 26 | 18 | 18 | 18 | 21 | 12 | 9 | 14 | 13 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 5 | 1 |
400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 809 | 214 | 12 | 17 | 22 | 48 | 17 | 21 | 18 | 13 | 7 | 13 | 13 | 13 | 0 | 3 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Манифест Бешеных | 712 | 211 | 7 | 27 | 32 | 25 | 18 | 15 | 15 | 12 | 16 | 8 | 11 | 25 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 2 |
Альтернативные способы разрешения споров в уголовном производстве | 1146 | 209 | 13 | 33 | 31 | 24 | 22 | 13 | 9 | 9 | 11 | 12 | 11 | 21 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 0 | 1 | 2 | 1 | 2 | 0 | 3 | 2 | 1 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 4 | 2 |
Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 268 | 209 | 30 | 23 | 31 | 24 | 15 | 12 | 10 | 11 | 9 | 14 | 10 | 20 | 0 | 8 | 1 | 4 | 0 | 3 | 0 | 2 | 1 | 0 | 4 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 3 | 2 |
О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 748 | 208 | 17 | 27 | 39 | 27 | 18 | 13 | 9 | 7 | 11 | 14 | 8 | 18 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 2 | 4 | 3 | 0 | 1 | 0 | 0 | 1 | 3 | 3 |
Вера Белого дома или Вероисповедание каждого президента Сша | 891 | 206 | 6 | 33 | 37 | 26 | 19 | 12 | 13 | 12 | 8 | 10 | 15 | 15 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 2 | 3 | 4 | 0 | 4 | 2 | 0 | 1 | 0 | 4 |
День философии, либо День рождения Сократа | 392 | 202 | 9 | 35 | 25 | 27 | 23 | 18 | 9 | 11 | 4 | 12 | 10 | 19 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 4 | 0 | 0 | 2 | 2 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 3 |
Хонсуемхеб и призрак | 1052 | 200 | 12 | 20 | 34 | 25 | 20 | 18 | 14 | 8 | 7 | 10 | 11 | 21 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 2 |
Сase study или Где грань между мнением и оскорблением? | 918 | 199 | 11 | 26 | 35 | 21 | 17 | 14 | 14 | 9 | 12 | 11 | 9 | 20 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 4 | 1 | 2 | 3 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 2 | 0 | 2 | 3 | 0 | 2 | 2 | 3 |
Эрос и танатос | 768 | 199 | 32 | 23 | 31 | 22 | 20 | 8 | 9 | 10 | 6 | 13 | 14 | 11 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 5 | 10 | 1 | 0 | 5 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 2 | 3 | 0 | 1 | 1 | 3 | 1 |
Сказка Колобок и его трактовка | 1180 | 197 | 14 | 23 | 29 | 22 | 19 | 21 | 10 | 8 | 12 | 12 | 11 | 16 | 0 | 3 | 5 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 2 |
"О свободе" Клер Лакомб | 590 | 197 | 12 | 32 | 34 | 27 | 15 | 13 | 9 | 10 | 4 | 7 | 16 | 18 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 4 | 2 | 1 | 0 | 0 | 0 | 1 | 4 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 0 | 2 | 2 | 5 |
Об институте примирения в Русской правде | 639 | 196 | 8 | 25 | 31 | 18 | 13 | 15 | 15 | 18 | 11 | 15 | 12 | 15 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 5 |
Авторское право в Китае | 438 | 194 | 15 | 22 | 38 | 24 | 12 | 10 | 9 | 9 | 6 | 14 | 16 | 19 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 3 | 5 | 2 |
Воззрение на предмет "культуры авторства" | 569 | 194 | 7 | 27 | 32 | 31 | 13 | 20 | 9 | 9 | 6 | 6 | 9 | 25 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 3 |
Рассказ о Чечне | 1160 | 193 | 29 | 17 | 24 | 45 | 11 | 14 | 9 | 5 | 5 | 10 | 8 | 16 | 1 | 6 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 4 | 9 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 2 |
Знамя философии. Эскизы | 978 | 193 | 7 | 30 | 44 | 28 | 14 | 8 | 9 | 7 | 4 | 9 | 9 | 24 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 3 | 1 | 0 | 4 | 0 | 0 | 0 | 4 | 1 |
Три Карлистских гражданских войн (династических) | 1107 | 192 | 10 | 21 | 28 | 24 | 22 | 12 | 8 | 8 | 10 | 20 | 15 | 14 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 3 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 2 |
Collection on various topics of Greek texts | 1388 | 192 | 15 | 21 | 31 | 23 | 12 | 16 | 11 | 9 | 11 | 15 | 14 | 14 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 6 | 1 | 3 |
Миссия Университета или Идея университета | 648 | 192 | 10 | 23 | 32 | 16 | 17 | 14 | 9 | 10 | 11 | 16 | 19 | 15 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 3 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 4 | 0 | 1 | 0 | 1 | 1 | 3 | 3 |
Смежные права в Англии | 394 | 191 | 16 | 34 | 34 | 28 | 10 | 16 | 7 | 14 | 2 | 10 | 6 | 14 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 2 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 4 | 4 | 2 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Декадизм Лукулла | 822 | 191 | 10 | 24 | 25 | 24 | 15 | 10 | 10 | 11 | 8 | 18 | 18 | 18 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 4 |
О Рудольфе Гоклениусе или Что не вошло в курсовую | 815 | 189 | 14 | 29 | 30 | 24 | 19 | 10 | 13 | 7 | 9 | 6 | 9 | 19 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 2 | 0 | 3 | 4 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 6 | 1 |
Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 398 | 188 | 12 | 21 | 28 | 20 | 19 | 14 | 9 | 10 | 8 | 18 | 15 | 14 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 5 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 2 |
Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 1031 | 188 | 23 | 24 | 26 | 28 | 11 | 14 | 8 | 7 | 7 | 11 | 10 | 19 | 0 | 3 | 3 | 0 | 1 | 3 | 1 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 4 | 3 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 |
Тотемизм панказачество. Тотемизм украинского казачество | 916 | 186 | 11 | 27 | 24 | 27 | 19 | 9 | 11 | 12 | 15 | 7 | 11 | 13 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 |
Колобок. Возвращение | 1010 | 186 | 13 | 15 | 32 | 22 | 11 | 8 | 38 | 5 | 5 | 10 | 11 | 16 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 6 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 4 |
Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 856 | 185 | 16 | 19 | 27 | 27 | 15 | 20 | 17 | 10 | 6 | 11 | 5 | 12 | 0 | 2 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 |
Анна Византийская | 1284 | 182 | 10 | 21 | 29 | 19 | 16 | 13 | 9 | 9 | 7 | 21 | 11 | 17 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 5 | 1 |
Различие цели и задачи | 742 | 182 | 6 | 25 | 32 | 24 | 14 | 17 | 7 | 10 | 7 | 11 | 15 | 14 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 |
Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 828 | 181 | 10 | 23 | 34 | 22 | 15 | 11 | 13 | 9 | 6 | 9 | 9 | 20 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 3 |
Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 879 | 180 | 16 | 22 | 27 | 19 | 18 | 12 | 12 | 8 | 6 | 14 | 10 | 16 | 0 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 4 |
Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 665 | 179 | 6 | 16 | 34 | 19 | 14 | 18 | 13 | 9 | 6 | 10 | 11 | 23 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 5 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 4 |
Философия религии и понимание религии Людвигом Фейербахом | 414 | 178 | 13 | 22 | 31 | 18 | 13 | 14 | 12 | 8 | 6 | 11 | 13 | 17 | 0 | 4 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 3 |
Схематическая структура историко-философской парадигмы | 900 | 177 | 8 | 24 | 32 | 25 | 15 | 16 | 11 | 7 | 7 | 8 | 8 | 16 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 3 | 1 |
Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 568 | 176 | 12 | 22 | 28 | 28 | 15 | 13 | 9 | 9 | 7 | 7 | 6 | 20 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 5 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 2 | 2 | 2 |
Медиафилософия | 476 | 176 | 7 | 21 | 34 | 22 | 18 | 13 | 10 | 8 | 6 | 11 | 10 | 16 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 2 |
Итальянский платоник Агостин Стюк | 784 | 176 | 10 | 25 | 30 | 19 | 16 | 9 | 12 | 6 | 7 | 14 | 8 | 20 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 4 |
Принцип Кориолана | 853 | 174 | 14 | 26 | 29 | 24 | 19 | 8 | 7 | 5 | 4 | 11 | 11 | 16 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 5 |
Христофор Колумб благодаря евреям открыл новый континент Америку | 876 | 173 | 19 | 12 | 33 | 19 | 14 | 16 | 7 | 10 | 8 | 12 | 10 | 13 | 0 | 5 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 4 | 2 |
Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1333 | 172 | 12 | 19 | 31 | 17 | 14 | 11 | 11 | 8 | 7 | 9 | 6 | 27 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 681 | 170 | 7 | 24 | 35 | 20 | 15 | 9 | 8 | 7 | 5 | 12 | 7 | 21 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 5 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 5 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 3 | 2 |
Выдающийся политический деятель Xx века Франсиско Франко | 963 | 168 | 7 | 16 | 31 | 23 | 15 | 11 | 7 | 8 | 10 | 14 | 12 | 14 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 3 | 0 | 2 | 2 | 0 | 1 | 4 | 1 |
Judenfrage последствия | 671 | 167 | 12 | 23 | 33 | 24 | 11 | 12 | 6 | 9 | 3 | 8 | 9 | 17 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 4 |
Зачем нужна эстетика и культура? | 448 | 167 | 11 | 18 | 30 | 19 | 17 | 7 | 9 | 7 | 12 | 8 | 12 | 17 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 4 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 3 |
The origin and etymology of the surname "Nostradamus" | 774 | 167 | 6 | 20 | 30 | 21 | 10 | 10 | 9 | 12 | 12 | 12 | 7 | 18 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 4 | 2 |
О философии | 764 | 166 | 21 | 17 | 28 | 18 | 9 | 8 | 9 | 3 | 17 | 6 | 14 | 16 | 1 | 5 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 3 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 3 | 3 |
Восемь инструментов капитализма | 847 | 165 | 12 | 18 | 30 | 20 | 13 | 8 | 10 | 8 | 6 | 12 | 11 | 17 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 4 |
Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 473 | 164 | 12 | 21 | 27 | 22 | 13 | 9 | 15 | 9 | 9 | 7 | 6 | 14 | 0 | 4 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 5 | 2 |
Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 867 | 163 | 6 | 18 | 36 | 21 | 11 | 12 | 9 | 9 | 7 | 11 | 9 | 14 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 5 | 2 | 1 | 1 | 0 | 2 | 0 | 4 | 2 |
Бруно Бауэр против Хаскалы | 580 | 162 | 11 | 15 | 29 | 24 | 15 | 12 | 7 | 9 | 7 | 9 | 7 | 17 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 2 | 0 | 0 | 3 | 2 |
Несколько слов о Маклюэне и Ваттимо | 368 | 162 | 23 | 20 | 30 | 20 | 11 | 8 | 8 | 2 | 8 | 6 | 8 | 18 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 5 | 8 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 0 | 4 | 3 | 4 |
Мишель Дюфренн время и пространство художественного произведения | 399 | 161 | 9 | 19 | 27 | 23 | 13 | 7 | 7 | 8 | 9 | 14 | 10 | 15 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 4 | 1 |
Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 802 | 161 | 7 | 20 | 29 | 21 | 17 | 11 | 10 | 8 | 8 | 14 | 7 | 9 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 2 | 5 | 1 |
Вопросы о справедливости | 371 | 161 | 10 | 27 | 36 | 22 | 12 | 7 | 6 | 5 | 4 | 8 | 8 | 16 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 4 | 3 |
Заметки о Маршалле Маклюэне | 454 | 160 | 7 | 24 | 25 | 20 | 14 | 4 | 11 | 12 | 9 | 5 | 13 | 16 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 3 |
Размышление о Пьере Менаре, автор Дон Кихота | 480 | 159 | 10 | 19 | 36 | 18 | 13 | 9 | 5 | 6 | 6 | 10 | 9 | 18 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 5 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 5 |
Эго эктезис | 684 | 158 | 6 | 21 | 33 | 16 | 12 | 16 | 7 | 4 | 11 | 6 | 7 | 19 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 2 |
"К генеалогии морали": проблема человека-ressentiment | 543 | 157 | 12 | 24 | 25 | 19 | 18 | 16 | 10 | 5 | 4 | 5 | 8 | 11 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 2 |
"Историцизм" К. Р. Поппера | 847 | 157 | 12 | 19 | 30 | 26 | 16 | 9 | 4 | 7 | 2 | 8 | 8 | 16 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 3 | 0 | 3 | 0 | 0 | 2 | 2 | 3 |
Война это фактор человеческого бытия | 697 | 157 | 9 | 19 | 27 | 20 | 11 | 12 | 11 | 5 | 7 | 9 | 14 | 13 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 673 | 156 | 9 | 16 | 29 | 20 | 20 | 9 | 7 | 5 | 6 | 9 | 7 | 19 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 4 | 1 |
Räuber Lips Tullian. Грабитель Липс Туллиан | 785 | 156 | 7 | 24 | 27 | 18 | 17 | 9 | 6 | 8 | 7 | 8 | 8 | 17 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 3 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 1 |
Фома Аквинский немецкий еврей | 783 | 156 | 12 | 16 | 29 | 22 | 14 | 12 | 9 | 4 | 3 | 7 | 9 | 19 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 2 | 2 | 0 | 1 | 3 | 1 |
Понятие права интеллектуальной собственности и его места в системе права | 357 | 155 | 9 | 28 | 27 | 18 | 11 | 7 | 9 | 4 | 13 | 9 | 6 | 14 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 2 |
Яков Ii Стюарт и его документ "О веротерпимости" | 827 | 155 | 10 | 25 | 33 | 18 | 11 | 6 | 7 | 7 | 6 | 7 | 7 | 18 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 5 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 6 | 0 | 1 | 3 | 2 | 0 | 3 | 1 | 0 | 2 | 2 | 2 |
Постоне. Капитал и Время | 550 | 154 | 9 | 18 | 23 | 18 | 19 | 7 | 15 | 6 | 8 | 7 | 8 | 16 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 5 |
Рецензия на статью Карла Шмитта "Понятие политического" | 719 | 153 | 13 | 27 | 32 | 18 | 11 | 8 | 3 | 7 | 4 | 9 | 9 | 12 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 6 |
Что такое субстанция? | 743 | 152 | 10 | 22 | 31 | 18 | 12 | 11 | 6 | 6 | 5 | 8 | 7 | 16 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 4 | 3 | 1 | 1 | 0 | 0 | 0 | 3 | 3 |
Головокружительный успех | 411 | 152 | 5 | 21 | 24 | 15 | 11 | 16 | 9 | 7 | 6 | 10 | 10 | 18 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 3 |
Украинский бог | 803 | 152 | 11 | 21 | 23 | 21 | 14 | 7 | 8 | 7 | 3 | 11 | 15 | 11 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 0 | 0 | 3 | 2 |
History of the Cpc | 151 | 151 | 151 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 4 | 2 | 0 | 1 | 2 | 7 | 6 | 6 | 10 | 11 | 13 | 20 | 23 | 21 | 22 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Педагогические кейсы | 629 | 150 | 7 | 17 | 25 | 21 | 12 | 9 | 6 | 7 | 5 | 10 | 12 | 19 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 |
Плюсы и минусы интернет-рекламы | 439 | 149 | 10 | 22 | 25 | 18 | 10 | 10 | 6 | 5 | 4 | 9 | 12 | 18 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 3 |
Информация о владельце раздела | 892 | 149 | 18 | 22 | 21 | 17 | 11 | 7 | 10 | 2 | 4 | 9 | 9 | 19 | 2 | 4 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 |
Рогнеда | 1002 | 148 | 5 | 20 | 31 | 12 | 12 | 8 | 14 | 7 | 7 | 8 | 10 | 14 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 4 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 3 | 0 | 2 | 1 | 3 | 2 |
Катехизис фраваши (Обращение души) | 928 | 147 | 11 | 17 | 27 | 22 | 13 | 8 | 7 | 7 | 3 | 8 | 6 | 18 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 2 |
Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 511 | 147 | 10 | 22 | 28 | 21 | 9 | 11 | 7 | 6 | 4 | 13 | 4 | 12 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 2 |
Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 589 | 147 | 7 | 24 | 26 | 20 | 11 | 10 | 7 | 8 | 4 | 12 | 5 | 13 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 |
Бренд как сложное средство индивидуализации | 324 | 147 | 9 | 19 | 24 | 20 | 11 | 5 | 10 | 9 | 5 | 11 | 7 | 17 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 3 |
Ода Порнохабу/ode to Pornhub | 935 | 146 | 9 | 15 | 24 | 20 | 10 | 7 | 9 | 6 | 8 | 10 | 16 | 12 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Демосфен о царе Филиппе | 950 | 146 | 7 | 27 | 24 | 14 | 14 | 8 | 9 | 6 | 4 | 10 | 9 | 14 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 3 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 3 |
"women`s" - philosophers (Iv century B.C.), students of Plato | 547 | 145 | 11 | 17 | 24 | 21 | 12 | 10 | 9 | 7 | 7 | 6 | 9 | 12 | 0 | 2 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 3 |
Принципы социологии | 516 | 144 | 9 | 17 | 27 | 17 | 13 | 8 | 8 | 4 | 7 | 10 | 10 | 14 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 3 |
Why do we need to study history? | 778 | 144 | 8 | 20 | 22 | 19 | 15 | 14 | 8 | 6 | 5 | 7 | 7 | 13 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 5 | 0 |
Философия права: рассуждение о праве убийства тирана | 357 | 143 | 11 | 15 | 37 | 21 | 8 | 8 | 7 | 5 | 3 | 9 | 3 | 16 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 1 |
99/100 или Как получить на Украине высокий балл | 624 | 143 | 9 | 18 | 24 | 18 | 16 | 6 | 7 | 7 | 5 | 10 | 9 | 14 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 |
Что такое Каббала | 835 | 143 | 14 | 15 | 28 | 17 | 15 | 7 | 6 | 3 | 7 | 6 | 10 | 15 | 0 | 4 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 4 |
Голгофа | 745 | 142 | 7 | 22 | 23 | 16 | 12 | 6 | 11 | 8 | 9 | 7 | 6 | 15 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 |
Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 748 | 141 | 7 | 16 | 26 | 19 | 18 | 8 | 8 | 5 | 7 | 7 | 3 | 17 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 3 |
Лучшие абзацы,предложение и цитаты | 1021 | 140 | 12 | 14 | 26 | 19 | 10 | 11 | 6 | 4 | 2 | 9 | 8 | 19 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 4 |
Феминизм сегодня | 753 | 140 | 22 | 15 | 25 | 24 | 11 | 4 | 5 | 5 | 2 | 7 | 6 | 14 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 10 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 |
Современная история отношений России и Чечни | 418 | 139 | 9 | 17 | 28 | 14 | 12 | 10 | 10 | 5 | 6 | 7 | 6 | 15 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 4 | 1 | 4 |
Вопросы по дисциплине "структурализм и постструктурализм" | 458 | 139 | 7 | 16 | 25 | 17 | 8 | 14 | 11 | 7 | 5 | 9 | 5 | 15 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 3 |
Розовый пудель или Попытка изнасилования | 542 | 139 | 9 | 17 | 24 | 21 | 15 | 6 | 7 | 9 | 4 | 8 | 6 | 13 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 5 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 6 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 |
Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 626 | 138 | 11 | 15 | 26 | 19 | 11 | 10 | 10 | 4 | 3 | 8 | 5 | 16 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 5 | 2 | 1 | 1 | 0 | 1 | 0 | 3 | 1 |
What is a state? | 712 | 138 | 7 | 18 | 24 | 17 | 15 | 10 | 6 | 8 | 2 | 6 | 11 | 14 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 2 |
Что содержит в себе самовоспитания для философа? | 630 | 137 | 8 | 13 | 27 | 14 | 12 | 8 | 8 | 6 | 8 | 10 | 10 | 13 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 3 |
Анекдоты или 18 шуток | 525 | 137 | 9 | 17 | 29 | 14 | 16 | 5 | 9 | 7 | 4 | 7 | 7 | 13 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 6 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 3 |
Christopher Columbus thanks to the Jews discovered the new continent America | 673 | 137 | 7 | 16 | 26 | 19 | 14 | 7 | 7 | 4 | 8 | 8 | 6 | 15 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 1 | 2 | 4 | 1 |
Происхождение и этимология фамилии "Гоклениус" | 730 | 136 | 10 | 18 | 29 | 16 | 11 | 11 | 6 | 4 | 2 | 10 | 6 | 13 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 1 | 4 | 0 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Ода Рамзану | 566 | 136 | 6 | 22 | 25 | 19 | 6 | 6 | 5 | 3 | 14 | 8 | 5 | 17 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 |
Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 447 | 136 | 4 | 16 | 22 | 17 | 18 | 10 | 8 | 5 | 8 | 9 | 6 | 13 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 2 |
Клятва философа | 556 | 136 | 9 | 14 | 27 | 21 | 9 | 12 | 7 | 6 | 4 | 6 | 8 | 13 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 1 |
Пахарь | 646 | 135 | 10 | 21 | 27 | 20 | 8 | 13 | 4 | 6 | 3 | 3 | 8 | 12 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 3 |
Семеро | 893 | 135 | 6 | 14 | 22 | 16 | 11 | 9 | 9 | 5 | 7 | 7 | 12 | 17 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 3 |
Правая рука, спасшая Рим | 659 | 135 | 10 | 20 | 23 | 17 | 12 | 9 | 5 | 4 | 6 | 9 | 7 | 13 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 1 |
Национализм | 677 | 135 | 9 | 24 | 24 | 20 | 15 | 8 | 3 | 5 | 2 | 5 | 6 | 14 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 |
За деньги продались, либо Гуманизация на Украине | 533 | 135 | 11 | 13 | 23 | 21 | 16 | 8 | 5 | 4 | 4 | 6 | 7 | 17 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 2 |
Культура постмодерна и Этическое в просвещении | 475 | 135 | 12 | 20 | 24 | 18 | 11 | 7 | 9 | 4 | 4 | 9 | 9 | 8 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 3 |
Три ступени обучения | 893 | 135 | 10 | 14 | 21 | 20 | 15 | 5 | 6 | 7 | 1 | 8 | 8 | 20 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 |
"Утопия" Платона | 760 | 134 | 6 | 19 | 27 | 16 | 14 | 5 | 10 | 6 | 4 | 6 | 11 | 10 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 3 |
Как "восстановить" девственность на время | 644 | 134 | 13 | 18 | 29 | 19 | 8 | 7 | 6 | 2 | 2 | 8 | 6 | 16 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 4 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 4 |
Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 683 | 134 | 9 | 17 | 23 | 25 | 13 | 12 | 5 | 4 | 1 | 5 | 8 | 12 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 |
Гассенфратц плотник (le charpentier) революции | 471 | 134 | 7 | 19 | 25 | 18 | 11 | 11 | 10 | 4 | 3 | 7 | 6 | 13 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 4 |
Бабёф. Выступление против прав на роскошь или Земельный закон | 454 | 134 | 10 | 19 | 26 | 18 | 13 | 11 | 8 | 5 | 3 | 6 | 4 | 11 | 0 | 1 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 5 | 3 | 1 | 1 | 0 | 0 | 1 | 3 | 2 |
Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 539 | 133 | 9 | 16 | 31 | 14 | 10 | 8 | 7 | 5 | 9 | 7 | 6 | 11 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 5 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 2 |
What is a substance? | 740 | 133 | 4 | 28 | 27 | 15 | 13 | 8 | 6 | 3 | 2 | 6 | 10 | 11 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 2 | 2 |
Что такое догматика или инерция догматических представлении | 783 | 133 | 6 | 19 | 30 | 17 | 11 | 9 | 5 | 5 | 2 | 6 | 8 | 15 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 4 |
Речь Аврама и Доклад по Когелету | 587 | 132 | 9 | 16 | 26 | 16 | 11 | 10 | 8 | 3 | 6 | 6 | 6 | 15 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 |
Отношение к семье на постсоветском пространстве | 711 | 132 | 8 | 17 | 25 | 21 | 12 | 7 | 8 | 5 | 2 | 9 | 7 | 11 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 3 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Зачем изучать историю? | 795 | 132 | 15 | 18 | 26 | 13 | 11 | 9 | 5 | 5 | 2 | 8 | 8 | 12 | 0 | 4 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 |
Вiдгук на мiй диплом науковим керiвником | 334 | 132 | 9 | 20 | 26 | 14 | 12 | 6 | 6 | 6 | 2 | 6 | 9 | 16 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 4 |
О жизни | 574 | 131 | 9 | 24 | 20 | 19 | 14 | 7 | 7 | 3 | 1 | 8 | 8 | 11 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 6 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 2 |
Разве наращивание ресниц портит ваши ресницы? | 702 | 131 | 10 | 13 | 22 | 15 | 12 | 11 | 10 | 7 | 3 | 9 | 8 | 11 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 3 |
Годэгос (οδηγός) утомившему педагогу | 588 | 131 | 9 | 16 | 22 | 18 | 13 | 11 | 5 | 5 | 5 | 6 | 4 | 17 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 |
Философия и лампочка | 673 | 130 | 10 | 16 | 24 | 17 | 12 | 9 | 4 | 2 | 6 | 9 | 6 | 15 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 2 |
Красный дракон | 585 | 130 | 8 | 19 | 30 | 15 | 12 | 6 | 5 | 3 | 3 | 8 | 8 | 13 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 4 | 0 | 3 | 0 | 1 | 2 | 1 | 3 |
Украина в современной мир-системе. Украинский путь. Украинская идея | 571 | 130 | 9 | 22 | 24 | 16 | 14 | 9 | 5 | 5 | 3 | 8 | 5 | 10 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 |
Что такое государство? | 778 | 129 | 6 | 18 | 23 | 17 | 14 | 10 | 6 | 5 | 2 | 7 | 9 | 12 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 |
Die acht Instrumente des Kapitalismus | 658 | 129 | 13 | 19 | 24 | 17 | 10 | 8 | 5 | 4 | 3 | 10 | 6 | 10 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 |
ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 710 | 129 | 6 | 20 | 26 | 15 | 10 | 6 | 7 | 5 | 4 | 5 | 7 | 18 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 |
Колобок и украинское Зно | 594 | 129 | 12 | 20 | 23 | 19 | 13 | 5 | 10 | 2 | 2 | 7 | 2 | 14 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 4 |
Гумбольдтские реформы, или Идея классического университета | 405 | 128 | 8 | 17 | 24 | 18 | 9 | 9 | 6 | 7 | 3 | 9 | 6 | 12 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 3 |
Один доллар | 571 | 128 | 9 | 17 | 27 | 15 | 15 | 4 | 7 | 2 | 1 | 7 | 9 | 15 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 4 | 0 | 1 | 0 | 2 | 2 | 1 | 3 |
Devlet nedir | 726 | 128 | 5 | 16 | 25 | 16 | 12 | 8 | 8 | 6 | 1 | 7 | 4 | 20 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 4 | 2 |
Речь на защиту бакалаврского диплома | 423 | 128 | 9 | 16 | 31 | 15 | 12 | 8 | 6 | 6 | 3 | 6 | 4 | 12 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 4 | 1 | 0 | 2 | 2 | 3 |
Солнцерожденным | 532 | 128 | 6 | 13 | 26 | 18 | 11 | 14 | 6 | 4 | 5 | 4 | 6 | 15 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 5 | 0 |
Разговор с котом | 650 | 127 | 8 | 25 | 22 | 17 | 12 | 10 | 3 | 3 | 2 | 7 | 8 | 10 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 4 | 0 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 3 | 2 |
Чего хотят сегодня украинцы? | 739 | 127 | 7 | 14 | 25 | 16 | 14 | 7 | 4 | 4 | 3 | 7 | 7 | 19 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 0 | 2 | 3 |
Notas до дипломної роботи | 469 | 127 | 8 | 17 | 26 | 13 | 12 | 12 | 6 | 4 | 2 | 7 | 7 | 13 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 4 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
What is dogmatics or inertia of dogmatic representation | 674 | 127 | 7 | 17 | 24 | 15 | 13 | 7 | 7 | 7 | 4 | 7 | 4 | 15 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 2 |
Америка и гей Европа | 788 | 126 | 8 | 15 | 22 | 17 | 12 | 7 | 6 | 6 | 3 | 8 | 5 | 17 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 3 |
Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 192 | 126 | 7 | 22 | 19 | 14 | 10 | 12 | 5 | 2 | 4 | 7 | 6 | 18 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 4 |
Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 531 | 126 | 7 | 14 | 24 | 15 | 11 | 10 | 9 | 6 | 4 | 8 | 3 | 15 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 2 |
Георгиевская лента | 755 | 125 | 9 | 13 | 23 | 19 | 11 | 8 | 8 | 4 | 3 | 4 | 7 | 16 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 |
Дажбог | 733 | 124 | 4 | 17 | 21 | 20 | 11 | 7 | 6 | 4 | 6 | 6 | 9 | 13 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 2 |
О современных библиотеках или Об особенностях восприятия современными людьми книг | 579 | 124 | 5 | 14 | 23 | 20 | 13 | 8 | 4 | 3 | 6 | 13 | 3 | 12 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 3 | 0 | 0 | 1 | 2 | 2 |
Промова на захист бакалаврського диплома | 434 | 123 | 9 | 18 | 25 | 15 | 10 | 10 | 9 | 4 | 3 | 4 | 5 | 11 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 5 |
Теория происхождение и этимология фамилии / имени "Эриугена" | 768 | 123 | 8 | 14 | 21 | 17 | 10 | 13 | 3 | 4 | 2 | 9 | 5 | 17 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 4 | 1 |
В чем причина покраснения глаз и как от этого избавиться? | 640 | 123 | 10 | 17 | 26 | 13 | 12 | 4 | 8 | 7 | 4 | 6 | 5 | 11 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 2 | 1 | 2 | 2 |
Осанна Кфф | 452 | 121 | 8 | 13 | 20 | 18 | 13 | 11 | 7 | 2 | 3 | 5 | 7 | 14 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 3 |
Миграционная реальность Европы | 776 | 120 | 9 | 21 | 26 | 14 | 9 | 6 | 3 | 5 | 2 | 2 | 10 | 13 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 3 | 1 |
Demosthenes of King Philip | 702 | 120 | 5 | 15 | 26 | 20 | 10 | 8 | 5 | 3 | 2 | 6 | 4 | 16 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 3 |
Μύλοι в Сша | 512 | 120 | 8 | 16 | 21 | 16 | 11 | 8 | 4 | 4 | 5 | 6 | 4 | 17 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 |
Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 477 | 120 | 7 | 18 | 26 | 14 | 13 | 7 | 7 | 4 | 1 | 4 | 7 | 12 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 4 | 1 |
Madde nedir | 687 | 119 | 11 | 19 | 17 | 17 | 11 | 10 | 6 | 3 | 1 | 4 | 8 | 12 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 |
Мошиа 10 тезисов о душе | 714 | 119 | 5 | 13 | 22 | 18 | 12 | 9 | 4 | 4 | 3 | 9 | 8 | 12 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 3 |
Сказание легионеров | 771 | 119 | 9 | 16 | 22 | 22 | 10 | 7 | 5 | 5 | 1 | 4 | 8 | 10 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 |
Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 516 | 119 | 5 | 13 | 21 | 14 | 9 | 10 | 10 | 4 | 5 | 7 | 5 | 16 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 2 |
Каинглоссия | 416 | 118 | 6 | 17 | 20 | 17 | 12 | 7 | 6 | 4 | 3 | 5 | 4 | 17 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 |
Итого | За последние 12 месяцев | Apr | Mar | Feb | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | |
Гомер | 738 | 118 | 6 | 14 | 20 | 18 | 12 | 7 | 7 | 3 | 3 | 6 | 8 | 14 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 3 |
The eight instruments of capitalism | 701 | 118 | 8 | 17 | 19 | 17 | 12 | 11 | 4 | 4 | 2 | 7 | 7 | 10 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 |
Вечеведенье | 473 | 118 | 8 | 15 | 29 | 12 | 12 | 6 | 8 | 2 | 2 | 5 | 5 | 14 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 5 |
Европа радикализируется | 641 | 117 | 11 | 17 | 19 | 16 | 15 | 4 | 6 | 2 | 2 | 7 | 7 | 11 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 1 |
Was ist eine Substanz? | 755 | 116 | 4 | 18 | 26 | 12 | 14 | 6 | 5 | 3 | 3 | 7 | 7 | 11 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 5 | 1 |
Рассказ о Чечне. Продолжение | 680 | 115 | 6 | 15 | 25 | 16 | 10 | 8 | 6 | 2 | 1 | 6 | 6 | 14 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 |
Анекдот о Филиппе Пинели | 691 | 115 | 6 | 16 | 25 | 17 | 11 | 7 | 4 | 4 | 1 | 4 | 6 | 14 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 2 |
Харьковский аспирин или Аспирин по-Харьковски | 522 | 115 | 8 | 16 | 24 | 17 | 16 | 6 | 4 | 2 | 2 | 3 | 4 | 13 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 3 | 1 |
Владимир. Выбор | 708 | 114 | 7 | 18 | 23 | 14 | 12 | 7 | 4 | 3 | 2 | 6 | 8 | 10 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 3 |
Один жид | 519 | 114 | 4 | 21 | 23 | 17 | 7 | 6 | 7 | 2 | 1 | 6 | 7 | 13 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 3 |
Путь Моисея к Богу | 799 | 114 | 5 | 16 | 24 | 13 | 11 | 5 | 6 | 2 | 3 | 6 | 8 | 15 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 4 | 1 |
Как я графити рисовал | 308 | 112 | 6 | 16 | 24 | 13 | 12 | 5 | 9 | 5 | 1 | 4 | 4 | 13 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 |
Боэцианцы | 453 | 110 | 8 | 16 | 19 | 14 | 11 | 8 | 4 | 3 | 3 | 4 | 7 | 13 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 |
Catechism of Fravashi (Conversion of the soul) | 692 | 109 | 7 | 13 | 24 | 18 | 9 | 8 | 3 | 2 | 3 | 8 | 3 | 11 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 3 |
Манифест Колобка | 539 | 109 | 11 | 12 | 21 | 13 | 15 | 4 | 4 | 4 | 3 | 4 | 4 | 14 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 |
Отменить для контрактников Егэ, Зно и Цт | 544 | 101 | 9 | 13 | 23 | 14 | 10 | 4 | 4 | 2 | 2 | 6 | 4 | 10 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 2 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"